by Elder Aurelius Raines

Ever try to find a good commentary on the book of Daniel that does not deviate from standard Church of God teachings? Most commentaries on Daniel build hope on Israel's past. The Church of God believes that God is no longer dealing with literal Israel as a nation. The Bible does not give the hope of a literal kingdom that will last one thousand years. It does not teach that Christ will rule on this earth in a kingdom that has Jerusalem as its capital. There is no Bible proof there will be an antichrist who will reign during a seven year tribulation. The Bible does not teach that the seven year tribulation will last three and one half years. Continual study of comments that put forth such contradictions will prevent one from ever coming to a knowledge of the truth. After prayer and seeking the face of God, this writer hopes to provide comments based on truth concerning Daniel. It is hoped that this little work will inspire someone with a deeper understanding of the word of truth to do a more in depth commentary. This study will only include comments on the prophetic portion of the book of Daniel to praise of his glory.

 CHAPTER TWO

Verses one to thirty

And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him. Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king. And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream. Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation. The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof. They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it. The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me. But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof. The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh. For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain. Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon: He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel. Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation. Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter. Therefore, Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation. Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation. The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

This passage of scripture gives the setting for the prophesy that is to follow. The king received a dream from God. He needed divine inspiration to find the dream's interpretation. Daniel gave the interpretation of the dream.

Verses Thirty to forty-five

Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, His legs of iron, his feet part of iron and part of clay. Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. This is the dream; and we will tell the interpretation thereof before the king. Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

This text reveals a dream that the King had. The dream was about an image that had a head made of gold. The image had breast and arms of silver. Its belly and thighs were brass. The image had legs of iron while his feet were partly of iron and clay. This image was very bright. Its appearance was dreadful. In the dream, the king saw a stone taken from the mountain without the aid of man. This stone crushed the image into pieces so small the wind was able to blow its broken parts away. The stone became a mountain that filled the whole earth. Daniel identified the King of Babylon as the head of gold. Daniel warned the king that his kingdom would not last forever. God would replace it with an inferior kingdom. The inferior kingdom was the kingdom of the Persians and the Medes. A third kingdom would replace the second kingdom. History identifies this kingdom as the Grecian kingdom of Alexander the Great. The fourth kingdom was none other then the Roman Empire. The divinely inspired interpreter goes into more detail to describe this kingdom so its identity cannot be hidden. A fifth kingdom is to arise out of the fourth kingdom and it will be different from its predecessors. It will be a kingdom that God will establish in the days of the kings of the fourth kingdom. This fifth kingdom is none other then the kingdom of God.

A brief review of history will help the reader to understand this prophesy better. History shows that Rome had several types of government. It was not until 27 B.C. that Augustus became emperor of Rome. Augustus was the emperor of Rome when a man named Joseph, took his wife to the city of Bethlehem to be counted in a census. Christ was born during Joseph's stay at Bethlehem. Christ is the king in Daniel's prophesy. Christ established his kingdom in the days that emperors reigned on Rome's throne. This is the fulfillment of "in the days of these kings" found in Daniel 2:44.

The key verse of this whole prophesy is the forty-fourth verse. This verse tells when the God of heaven will set up His kingdom. God's kingdom was set up in the days of the kings of the fourth world kingdom. This verse states as a fact that God's kingdom will never be destroyed. Nor will it have an earthly succession. God's kingdom will be instrumental in destroying all other kingdoms. The stone will become a mountain replacing a mountain. Mountains when used as a symbol signifies a place of worship. The stone will become a mountain that will cover the whole earth. A new way of worship will replace the old. This verse was fulfilled when Christ established his kingdom with power on the day of Pentecost. This is the same kingdom that John was part of in Rev. 1:9. Paul states, "that the saints are delivered from the power of darkness and translated into the kingdom of God's son," in Col. 1:13. There are several scriptures in the New Testament that lets the reader know that the kingdom of God is a reality. The saints are in that Kingdom now. This kingdom is joy, peace and righteousness in the Holy Ghost (Rom. 14:17). The second and seventh chapters of Daniel show the nature and strength of the four world kingdoms.

The second chapter reveals that the first kingdom was the head of gold. Gold is a durable soft metal. As one progresses down the image, each kingdom is represented by a stronger metal. It ends with the fourth kingdom being represented by iron. Iron is the strongest of the four metals mentioned in this chapter. Long after these kingdoms ceased to exist, their impact on world history was left behind. The spirit of the first kingdom passed to each succeeding kingdom. All of these kingdoms were represented by strong metals and ferocious beast. The Kingdom of God is the kingdom that had an impact that made a definite change in the history of the world. It is through the preaching and the believing of the gospel that man no longer isolates himself into different groups to oppose one another. It is the true Christian that does not separate himself from other groups of Christians because of race, or nationality. The true Christian sees his fellow man as a pilgrim. These pilgrims wear a garment that they will pull off one day. A day in which they will join other imparted souls throughout the ceaseless ages of eternity. The true gospel working in the hearts of men will cross the borders set up by man. When this happens true fellowship and communion with God can take place. The true gospel goes past all man made barriers bringing all believers into the one family of God. The kingdom of God is men, women, boys, and girls who have given their hearts to God. Christ is the king in their life. It is a kingdom that in the end will be turned over to the Father by the Son (ICor. 15:24). Man will never be a ruler in this kingdom. The prophet lets the reader know that the kingdom will not be left to other people. This is not a kingdom that will last one thousand years. The prophet said it will stand forever. The stone seen in the dream is none other then Christ Jesus the Lord. Peter helps the reader to understand this in IPeter 2:4. Christ is the stone that breaks down the walls of partition in the family of man. Christ is the one that brings mankind together as one.

There are some who teach that God did not establish his kingdom because the Jews didn't repent at the preaching of John the Baptist. John 1:11, states, "He (Jesus) came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God." This verse refute any such possibility that the unrepentant Jews caused the plan of God to be aborted. It might be true that most of the Jews did not receive Jesus as the Messiah. That did not stop those who did accept him. The Jews that believed, received the right to become sons of God. This is another way of saying the saints are translated into the kingdom of the Son. Daniel stated in his prophesy that the dream was certain and the interpretation sure. This prophesy does not have any conditions. The prophet is simply letting the reader know that the interpretation can be counted on to come to past as given.

Verses forty-six to forty-nine

Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him. The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret. Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

The remaining verses of this chapter reveals how the king received the interpretation of the dream. It also tells of the honors awarded to Daniel and his friends. These closing verses have no prophetic importance.

 CHAPTER SEVEN

 Verses one and two

In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters. Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

In the sixth chapter of Zechariah the prophet saw four sets of horses pulling chariots. The angel in that vision explained that the four horses represented the four spirits of the heavens. The Hebrew word for spirits also can be translated winds. These four winds or spirits left their position of standing before God to travel throughout the world. These four spirits intervene on God's behalf in the events that occur on the earth. (Consider Jeremiah 49:36). Daniel saw these four winds working upon the great sea, shaping the course of future events. Since God controls the winds, He is the force behind the events that the prophet saw.

The sea is a symbol for the masses of people. It also symbolizes the nations of the masses of people, or the nations of the then known world (Rev. 17:15). What Daniel saw was God working on the hearts of men to fulfill his purposes.

Verse Three

And four great beasts came up from the sea, diverse one from another.

The four great beasts represent kingdoms. The scripture uses beings from the animal kingdom to symbolize nations. An example of animals being symbolized as kingdoms is found in the eighth chapter. One can safely conclude that the four beasts represent four earthly powers. The wise councils of God Almighty brought these powers into being. The kingdoms are all different in appearance and structure. They have the common denominator that they come from the masses of people on earth. They also are kingdoms that were created to fulfill the purposes of God. These kingdoms will not overlap. They will follow one another in time.

Verse Four

The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

Daniel saw the first kingdom as a lion with eagle's wings. The symbols of this kingdom show characteristics of might, and wrath. They also show the kingdom's ability to go to great heights by using its eagle's wings. Daniel saw the Kingdom's strength reduced from that of a lion and eagle to the relative weakness and inability of man. This is signified by the plucking of the feathers, and the beast standing up to walk on two feet instead of four.

Having a man's heart shows that the kingdom no longer had its fierceness and boldness and had become weak. This first kingdom is the Babylonian kingdom.

Verse Five

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

After the first beast, the prophet observed another beast that was liken unto a bear. A bear, in appearance is a docile animal, but in reality it has a cruel raging nature. This describes the nature of the Medo-Persian Empire that became the second world kingdom after the fall of Babylon. The bear rose on one side to show that the Median partner of the empire was to prevail over the Persians. The three ribs in the mouth probably signifies the destruction of those who opposes the rule of the bear. This beast signifies a world power that receives authority from on high to devour much flesh.

Verse Six

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

The third beast Daniel saw was a leopard. The scriptures depict the leopard as a patient, swift, and destructive killer. The wings on the beast's back symbolize the swiftness of the beast's ability to move. The four heads represent the four kings that will come out of the leopard beast. The dominion that the beast receives to rule the world comes from heaven. This third beast is symbolic of the kingdom obtained by Alexander the Great. The four heads represent the four kings that succeeded him.

Verse Seven

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

This fourth beast is not a known beast. However, the reader is told that the beast is dreadful, terrible, and exceedingly strong. He had great ability to destroy nations opposed to him. This is symbolized by his iron teeth and his ability to devour, brake into pieces, and stamp the survivors with his feet. This kingdom is different from the others. This difference manifests itself in the way the beast administers its domain. The type of its government is also different. This fourth world kingdom is none other then the Roman Empire in its republic form of government. The ten horns are a symbol of its power. This can be proven by considering Hab. 3:4. "And his brightness was as the light; he had horns coming out of his hand, and there was the hiding of his power." The picture here is one of God holding horns in his hands. The prophet understands these horns to be the symbol of God's power. This thought will be considered again later. Right now the reader must understand that these ten horns symbolize power. This power was invested in men who became rulers that control the actions of the beast.

Verse Eight

I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

In this verse the prophet sees a little horn that roots up three of the ten horns that preceded it. This writer can't identify those three horns. However, it is understood that the little horn uprooted three previous rulers of the Roman Empire. This little horn is different from the other ten horns. Its mouth that spoke and its eyes which saw like a man makes the little horn unique. The eyes are a symbol of intelligence. This little horn exalts itself on a higher plane than the ten horns. The little horn's human characteristics shows it is a religious power. Having a mouth that speak great things shows that this horn exalts itself.

Verse Nine

I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

Thrones represent the power of a ruler. The prophet saw the power and the authority of the four beast overthrown. The power of man does not compare to the power of God Almighty. When God takes his place as omnipotent ruler, all other forms of rulership must give way. While the kings of the beasts ruled, their judgment prevailed. When God prepared to execute judgment, He overthrew the thrones of the beasts and established His throne. In this vision Daniel saw God preparing to execute divine judgment against the unrighteous judgment of man. Daniel saw the righteous throne of God as a fiery throne. This represents the power of God's throne to burn away and purify anything that is not righteous. The prophet also saw what the translators calls a wheel. The Chaldean word for the English word wheel refers to a whirl wind. This is a wind that enfolds itself. In the vision the wheels were like a burning fire. This wheel shows God's ability to find wrong and consume it. God consumes wrong in the same manner that a whirlwind suck up the things that are in its path.

Daniel also saw a picture of God in his righteousness, purity, and wisdom. His hair, which is like pure wool, is a symbol of His wisdom. His garment being white as snow is a symbol of His pure righteousness.

Verse Ten

A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

This verse reveals the heavenly majesty of God Almighty. The Chaldean word for stream has reference to a river, esp. the Euphrates. Daniel saw rivers of fire proceeding from God. Again this fiery river is a symbol of the righteous consuming judgment of God. This scene describes the thousands of angels that minister to God. God has a court in which thousands stand before him. This shows God's greatness and his power in terms that the human mind can relate to. No human court can sustain such numbers. In this vision the court was called to order and judgment was prepared for execution. This judgment at first appearance seems to be the final judgment. Careful consideration of the facts will show otherwise. This judgment will become clear as the discussion continues. The books symbolize none other than the record that God keeps of the actions of mankind. God will judge mankind by what he does.

Verse Eleven

I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

One must note that the judgment centers on the fourth beast first. It is the words of the little horn that provokes the God of Heaven into action. The beast is the one that supports the horn. By destroying the beast, God in his righteous judgments, got to the root of the trouble. This divine action results in the total destruction of the beast in the burning flame of judgment.

Verse Twelve

As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

This verse gives the reader a clue that the vision is not concerning the final judgment. The prophet lets the reader know the beasts had their dominion taken away. Their lives lasted for a season and time. If this was the final judgment, it will cover the ceaseless ages of eternity. There would not be any time left. However, the lives of these beasts continued through their spirit. Long after the beasts lost their power to rule over mankind, their influence remained. An example of this influence is that long after the Greeks ruled the world, Greek was the universal language.

Verses Thirteen and Fourteen

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

In his night vision, Daniel saw the Son of God appear before his Father. God gave him a kingdom, dominion, and glory. This kingdom allows all nations to enter it so all races can serve the Son. His dominion is an everlasting dominion. It is a dominion that shall never be destroyed. This dominion will last even longer than 1000 years. These verses also gives the reader a clue that Daniel's vision is not concerning the final judgment because Daniel saw Christ receiving a kingdom. ICor. 15:24 lets the reader know that at the end, Christ will not be receiving a kingdom. Instead He will be turning his everlasting kingdom over to his Father. This vision gives the reader understanding that the kingdom of God will be established in this time world.

Verses Fifteen and Sixteen

I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.

In these verses, Daniel grieved about what he saw in his vision. In his desire to find the truth of this vision, Daniel asked an angel that stood by the meaning of the things that he saw. One can only know the things of God as God reveals them.

Verse Seventeen

These great beasts, which are four, are four kings, which shall arise out of the earth.

This verse gives the reader the divine interpretation. The four beasts were four kings. These kings arose out of the earth. The word kings as used in this verse must not confuse the interpretation given thus far. King and kingdom are used interchangeably when describing ancient nations. The king was considered the kingdom in those days (see Dan. 2:37,38 and 7:23).

Verse Eighteen

But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

This verse lets the reader know that the four kings were not able to prevent the saints of the most high from possessing the kingdom for ever and ever. The kingdom spoken of here can only be the kingdom given to the Son of God. This is the only kingdom that will last forever. The saints possess this kingdom when they yield themselves to the God of Heaven through the new birth. Jesus taught in St. John Chapter Three that except a man is born of water and of the Spirit, he cannot enter the kingdom of God. After the new birth, one enters the kingdom of God. In the kingdom of God one will possess righteousness, and peace, and joy in the Holy Ghost (Rom. 14:17). These two verses are a brief summary of the complete vision. The following verses contain more specifics.

Verses Nineteen and Twenty

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

Daniel will know the truth of the fourth beast after the saints possessed the kingdom. The saints come into a full knowledge of salvation when they possess the kingdom. This enables them to discern the truth concerning the little horn. They will know that the little horn is a religious power. They will know that the little horn will only have a profession of religion. One can identify the fourth beast by determining when the Kingdom of God was set up.

The Roman Empire was the ruling power during the life and passion of Jesus Christ. The little horn whose look is more stout or majestic than the other ten horns is a product of this fourth kingdom. The human characteristics of the little horn shows it is a religious power. This horn rose to power toward the end of the fourth beast's reign. The Bishop of Rome was the religious power that rose during the reign of the Roman Empire. The Bishop of Rome held both civil and religious power. Therefore, one can conclude that the little horn symbolizes the Bishop of Rome. The Bishop of Rome is also known as the Pope.

Verses Twenty-One and Twenty-Two

I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

Under Papal Rome, the Roman Catholic Church grew into a power that exercised power over kings. History shows Papal Rome had thousands of Christians put to death. These Christians only crime was not bowing and swearing allegiance to the Roman Church. These Christians held to the pure teaching of Christ in defiance of the Papal heresies. Multitudes lost their lives because of their uncompromising stand. Daniel saw this horn warring against the saints. In this warfare the horn prevailed against them. Please note that the only victory the horn had over the saints was a physical one. The true believers gave up their lives before they gave up their convictions. The severe persecutions against the true Church by the little horn forced the people of God underground. By forcing these true believers underground, the world could only see the Roman Catholic Church as the true church. The Ancient of days, God Himself, intervened. The final victory was given to the saints of the most High. Papal Rome was overthrown as the spiritual head of the Christian world. Its power to destroy the saints of the most high God was taken away. This allowed the saints to display the characteristics of the kingdom of God. When the saints can display their faith openly, it can be said that they possess the kingdom. Nothing hinders them from pleasing God. The saints possessed the kingdom after God overthrew the beast and the horn.

Verses Twenty-Three through Twenty-Five

Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

These verses contain another description of the fourth beast and the little horn. It should be noted that the beast is a powerful force in himself. The might of the beast enables it to support the horn in its war against the saints. By understanding the description of the beast, one can pinpoint the rise of the little horn with accuracy. The reader's attention focuses on how the little horn spoke against the most High and did wear out the saints. He did this by burning some of God's people at the stake. Other saints suffered from other forms of punishment. The Pope exalts himself higher than he should when he took the title of Vicar of Christ. He uses this title to forgive people of their sins and rule by decree. The Word of God does not permit this.

The Pope makes laws without the authority of God's word. He seeks to change the unchangeable laws of God. To save space and time a broader picture will not be drawn. Looking at the closing statement of verse twenty-five, one can see that the saints will only be given over to the power of the horn for a season.

Verse Twenty-Six

But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

In this vision, John sees the ancient of Days come and execute judgment. The little horn loses his dominion until the end of time at this judgment. This was fulfilled when a Catholic monk took a stand for truth. With the battle cry, "the just shall live by faith," this monk caused the horn's dominion to crumble. This battle cry awakened many to the evils of Papal Rome. The civil authorities refused to continue their support for Papal Rome. The beast began to withdraw its support for the little horn. Slowly her great authority was diminished. The final fulfillment of this prophesy came when King Emmanuel II of Italy reduced Rome's civil authority to a small domain within the nation of Italy. No longer will kings humble themselves to the Bishop of Rome because of their fear of him.

Verse Twenty-Seven

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

Once Papal Rome lost its power, people became free to seek the Lord their God openly. The greatness of the kingdom can be seen in all countries as the saints humble themselves to the Word of God in faithful obedience.

Verse Twenty-eight

Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

This verse contains the conclusion of the dream and how it troubled Daniel.

CHAPTER EIGHT

 Verses one and two

In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first. And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

This vision occurred in the third year of the reign of King Belshazzar. In the vision the prophet sees himself at Shushan in the province of Elam by the river Ulai.

Verse three

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

In this verse Daniel sees a ram with two horns. One horn is higher than the other and the higher horn comes up last. The last chapter shows that when animals are used as symbols, they symbolize nations. Then why are metals used in the second chapter of Daniel? The difference shows the relative wealth and strengths of the nations. To find the nature of these kingdoms, animals are used.

Daniel also sees a ram in this vision. This ram symbolizes the Medo-Persian Empire. The higher horn represents the stronger of the two people who makes up this kingdom. This horn represents Darius or the Medes.

Verse four

I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

This verse reveals how the Medo-Persian Empire expanded itself. No one had the power to stop its growth. This kingdom forced its will on whoever it wanted.

Verse five

And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

In this verse, Daniel sees a male goat coming from the west. This goat moves so swift in its conquest it seems to fly. The goat had only one notable horn between his eyes. The horn symbolizes Alexander the Great. The male goat symbolizes the Grecian Kingdom.

Verse six

And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.

In this verse, Daniel saw the male goat charge into the ram with the fury of his power. This has reference to the war between Alexander the Great and the Persians.

Verse seven

And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

Daniel in this verse reveals the anger that Alexander the Great had toward the Medo-Persian Empire. In this vision the male goat breaks the two horns of the ram. Notice that when the ram's horns are broken, he lacks power to stand. This helps the reader to understand that horns are a symbol of power. One can clearly see that the male goat brought the ram under his power by destroying the horns of the ram. This prophetically shows how the Greeks will dominate the Medes and the Persians.

Verse eight

Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

This verse contains the prophesy that reveals how the Grecian Empire grew into a great power. However, at the height of its power, the horn (the Grecian Empire) is broken. The power of the goat comes from the horn which represents Alexander the Great. The broken horn is the symbol of Alexander's death. History tells the reader that Alexander the Great died at the height of his power. Alexander's four generals divided the kingdom among themselves. The four notable horns symbolize these generals.

Verse nine

And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.

This verse reveals that a little horn will arise out of the four notable horns. A study of history and the prophesy found in Chapter Eleven of the book of Daniel helps the reader to identify this little horn as Antiochus Epiphanes. This horn extends his rule over Egypt, the sea coast and Israel itself. The conquest of Antiochus Epiphanes fits this description. There are many in the Christian world that believe that the horn mentioned in this prophesy refers to the Antichrist. This writer cannot get that understanding from this passage of scripture. He must insist that the little horn came from one of the horns that broke off from the horn representing Alexander the Great. A study of the eleventh chapter reveals that this horn descends from the line of Syrian rulers. Many associate the Antichrist with Rome. This inconsistency should help the reader to see that to put the Antichrist in this prophesy is error. To say that Antiochus Epiphanes is a type of the future Antichrist makes one guilty of being too free in interpreting the scriptures. For one to use this verse to teach about the Antichrist, one must change the teaching concerning the Antichrist. If this verse is a prophesy concerning the Antichrist, one must teach that the Antichrist has his roots in Syria, not Rome. If one does not change the teaching concerning the Antichrist, one cannot use this scripture as proof there will be an Antichrist figure that will reign during a seven year tribulation. God bless.

Verses ten to twelve

And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.

In this verse the host of heaven are the people of God on earth. The word host has reference to a masses of people. These people belong to God. Therefore, they can be called "the host of heaven." Stars in the scripture when used as symbols, represent teachers (Jude 13, Rev. 1:20). Whether these stars symbolize false men of God or real men of God can be determined from the text. What Daniel sees in this part of the vision is the little horn exalting himself above the things of God. He exalts himself even to the extent of persecuting God's people. Daniel saw the little horn take away the daily sacrifice. The daily sacrifice was a ritual that originated in the law of Moses. As stated previously, this little horn symbolizes Antiochus Epiphanes. This man had a vicious hatred toward the Jewish people and their mode of worship. By use of his superior army, he forced his will upon the Jews. This included taking away the daily sacrifice and closing down the temple worship. Daniel in this vision lets the reader know that Antiochus Epiphanes was successful only because of the Jew's transgression against the daily sacrifice. Modern Christians can see from this prophesy an example of the wrath of God against disobedience.

Verses thirteen and fourteen

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

In the above vision, Daniel reveals a conversation between two saints. The question was asked how long will the daily sacrifice be taken away. One of the saints also wanted to know how long will the transgression of desolation last. The answer was 2,300 days. The daily sacrifice was required by the Law of Moses. The sins of Israel caused God to forsake them. Antiochus Epiphanes took advantage of the situation and stop the daily sacrifice when he captured Jerusalem. He also offered up swine's flesh on the altar. The sins of Israel are the transgression that brought desolation. The 2,300 days cover the time Antiochus Epiphanes controlled Jerusalem and the worship at the Altar. The temple will be cleansed after the fulfillment of these days. These days are natural days. There will be a better discussion of these days later.

Verses fifteen to nineteen

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

The vision caused Daniel to seek understanding. In those days there were no schools of theology as there are today for Daniel to seek understanding. Daniel needed understanding. Daniel, being a child of God, had the same privileges that God's people have today. Understanding of divine things come from heaven. God alone can give revelation of his word. God used Gabriel to give Daniel the proper understanding. Gabriel is one of four Archangels found in the Jewish writings. Gabriel told Daniel that the vision would have its fulfillment at the time of the end. The phrase "time of the end," has reference to the end of that particular period when Antiochus will be a terror to the land of Israel. This is the same period mentioned in the fourteenth verse. This vision is to let Daniel know the outcome of the desolation that Antiochus Epiphanes will bring during the 2,300 days.

 Verses twenty to twenty-five

The ram which thou sawest having two horns are the kings of Media and Persia. And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

The verses quoted above contain the interpretation of Daniel's vision. In this interpretation the reader learns a few more things about Antiochus Epiphanes. By following this divine revelation, the reader will see that the previous comments are correct.

Verses twenty-six and twenty-seven

And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days. And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.

This verse contains the correct application of the 2,300 days. The Hebrew word translated days means evening and morning. This is proof that the 2,300 days are not prophetic days. This prophesy covers 2,300 evenings and mornings. History tells the reader that these 2,300 days cover the time Antiochus Epiphanes stopped the temple worship. Antiochus Epiphanes desecrated the altar by offering swine's flesh upon it. From the time of the desecration until Menelaus the High Priest reconsecrated the altar was 2,300 days.

A careful look at history will help the reader to see that the 2,300 days cannot extend out of the period in which Antiochus Epiphanes worked havoc among the Jews. According to 1 Maccabees 1:20, Antiochus marched into Jerusalem in the 143^rd year of the Grecian empire. This conquest took place on the tenth day of the first month. This was the beginning of the desolation. If one count 2,300 days, he comes to the 149^th year, 5^th month and the twentieth day. This is the day that Antiochus died. Antiochus's death brought an end to the vision. More information can be found on Antiochus Epiphanes by reading Josephus's "Antiquities of the Jews," book twelve Chapter Five. One also can read 1 Maccabees in the Apocrypha.

Daniel still didn't understand the vision after it was explained to him. The mystery of the vision caused him to be sick. He recovered from his illness and continued with the king's business.

 CHAPTER NINE

 Verses one to nineteen

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; in the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes; And I prayed unto the Lord my God and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day: to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. To the Lord our God belong mercies and forgiveness, though we have rebelled against him; Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets. Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. Therefore, hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice. And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us. Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

The time of the vision was the first year of Darius. The book of Jeremiah helped Daniel to understand that the seventy years of the Jewish captivity were nearing an end. God was avenged for the sins of Israel. This lead Daniel to make an intercessory prayer for his people. The occasion of this prayer gave God opportunity to reveal His long range plan for delivering the people of God.

The purpose of this discussion is to examine the prophetic portion of this book. Comments on the prayer itself will not be presented.

Verses twenty to twenty-three

And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God; Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

In this passage Gabriel was sent to give the prophet understanding of things to come. Gabriel appeared to Daniel during the evening hours. The time of Gabriel's arrival has significance. This shows that the vision has fulfillment in the evening of time. It was in the evening of time when Christ was offered as a sacrifice for mankind. The understanding of the future must come from heaven. Men who have left God out when interpreting the scriptures have been the root of much confusion. Different teachings have been devised from these scriptures using man made wisdom. Let the reader look to the revealing power of the Holy Ghost that he can come to a conclusion that will make God proud. Daniel showed his audience how to seek God for an answer. Daniel sought God for the answer to the things of God. At the beginning of Daniel's prayer a commandment was issued from the courts of heaven. This commandment was concerning the future of the Jewish nation. Let the reader keep in mind that the Jewish nation in the Old Testament is a figure of the true people of God. Keep in mind also that Daniel's prayer was concerning the holy mountain of God. Prophetically the holy mountain of God pointed to the true people of God. The angel admonished Daniel to consider the vision.

Verse twenty-four

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make the end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Let the reader take special notice of the seventy weeks that are determined. This is important. Popular modern doctrine spreads this seventy weeks over a period covering more than two thousand years. The prophet tells his audience that seventy weeks are determined upon the people and city. Not sixty-nine weeks separated by a long time and then one week. The prophet tells his audience seventy weeks! The prophet did not say three hundred and seventy weeks. God will fulfill His plan for the chosen people during the seventy weeks. Separating the weeks and allowing an interruption of several centuries make it easier to prove other erroneous doctrines. A close examination of this verse shows its fulfillment in Christ. The prophet was told that the transgression must be finished and an end made to sin during this seventy weeks. The transgressions of ancient Israel were their constant tendency to fall into a mode of false worship. Often in its history, Israel failed God, and was caught in the same sin. The reason Daniel was in captivity was because of the sins of Israel. Daniel saw in this vision that God was going to destroy the power of sin. He also tells his audience that the people of God will never again be taken into any kind of captivity. Romans 6:6 contains these words, "knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin." The end of sin in the people of God became a reality by the death of Christ. This vision does not have a future fulfillment. Nothing but the atoning blood of Jesus Christ can remove sin and bring an end to transgression. God's grace, made available through Jesus Christ, gives the child of God the victory he needs over sin. Consider also Romans 6:18-22 and IJohn 3:3-11. It is worth repeating that the following things that were determined for the seventy weeks has been fulfilled in Christ. The prophet was also advised that everlasting righteousness will be set up. The book of Hebrews reveals that Christ brought an eternal redemption and an eternal inheritance. ICor. 1:30 lets us know that God made Jesus Christ wisdom, righteousness, sanctification and redemption for his people. The reader must understand there is no other standard of Righteousness but Christ. This is true for the past, the present and the future. It is the righteousness of Christ that God's people are dressed in on this earth. John saw the bride presented to Christ still dressed in her righteousness. This righteousness is everlasting. The righteousness of Christ will last the ceaseless ages of eternity. Seventy weeks also were determined to seal up the vision and prophesy. Let the reader keep in mind that the prayer was concerning the holy mountain of God. Christ's death made it possible for God's desire concerning his holy mountain to be fulfilled. Luke 24:44 contains these words, "And he said unto them, these are the words which I spake unto you, while I was yet with you, that all things, must be fulfilled, which were written in the law of Moses, and in the prophets, and in the Psalms, concerning me." All have been fulfilled concerning Christ. One does not have to look to the future for the vision to be sealed up. When Christ finished his work on earth it was forever. The Law of Moses did not provide for chairs in the temple. The Priests could not sit. Their work was never done. Christ finished the work that was given to him. After bringing in everlasting righteousness, reconciliation for sins and power for all mankind to live free from the control of sin, Christ sat on the right hand of God. To anoint the most holy also has its fulfillment in Christ. In Luke 4:18 Christ said, "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor." The most Holy has been anointed. One need not look to the future for its fulfillment!

 Verse twenty-five

Know therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

The commandment to restore and to build Jerusalem is the marker that will enable the reader to solve the fulfillment of this prophesy. There is a difference of opinion concerning which one of the three commandments given to restore Jerusalem. The 24^th verse is fulfilled in Christ. This means that the commandment to restore Jerusalem given in 457 B.C. is the commandment that must be studied. The seventy weeks are prophetic weeks. These weeks can be changed into four hundred ninety days. Each day is equal to a year (Ezk. 4:6). Four hundred ninety years from 457 B.C. brings the reader to 33 A.D.. The commandment to restore and to build Jerusalem unto the Messiah the Prince is sixty-nine weeks or four hundred eighty-three years. If one counts from 457 B.C., four hundred eighty-three years later will bring him to A.D. 26. This is the year of the beginning of the Messiah's ministry. During this period, the prophet lets the reader know that Jerusalem will be rebuilt in troublous times. The books of Nehemiah and Ezra will verify this.

Verse twenty-six

And after threescore and two weeks, shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

It is not clear to this writer why the weeks are divided as revealed here. This verse reveals that the Messiah will be cut off. A close look at the verse shows that sometime after the sixty-two weeks, two things will happen. The Messiah will be crucified to bring salvation. An earthly prince will come to destroy Jerusalem and the temple. This earthly prince had nothing to do with the fulfillment of the seventy weeks that were determined. It was an event that could take place any time after the sixty-two weeks. War and desolations are determined unto the end of the war caused by the prince of the people. The commentary at this point departs from popular modern theology to arrive at the truth of this passage of scripture. The Messiah was cut off in the seventieth week as the next verse will show. This death had to be in the seventieth week so verse twenty-four could be fulfilled within the seventy weeks determined. Another prince will come after the sixty-two weeks are fulfilled. This prince was Titus, the heir to the Roman throne. The people he represented were the Romans. A.D. 70 or about fifty-four years after the sixty-nine weeks were fulfilled, Titus replaced his father, Vespian, in a campaign to quell a Jewish rebellion. During this rebellion the Jews gathered in Jerusalem to make a last stand. It was their belief that victory over the Romans would be definite. The Jew's stubborn resistance provoked the wrath of the Roman legions. Titus could do nothing to stop them from destroying the city and its temple once they gained entrance into the city. It was this war in which one million one hundred thousand Jews were destroyed. This was the fulfillment of the desolations that were determined. It is this desolation that Christ had reference to in Matt. 24:15. It is worth repeating that the prince of the people will not come in the sixty-nine weeks. The prophesy states "shall come," which is future of the sixty-ninth week. Also note that the Messiah will not be cut off in the sixty-nine weeks. He will be cut off after the sixty-nine weeks. History shows that he was cut off in the seventieth week. This writer does not know why God in his infinite wisdom worded the prophesy as he did.

Verse twenty-seven

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

The personal pronoun "he" has reference to Christ in verse twenty-seven. Christ gave and confirmed the New Testament covenant in the first three and one-half years of the seventieth week. The Apostles working under the influence of the Spirit of Christ (see Heb. 2:3) confirmed the covenant during the second three and one-half years of the seventieth week. Christ was crucified in the midst of the seventieth week. This was three and one-half years after He began his ministry. This fulfilled the law of Moses. The fulfillment of the law of Moses eliminated the need for the sacrifice and the oblation. God gave witness to Christ's death as the end of the law system of worship. This was demonstrated when the veil in the temple was rent from the top to the bottom. Christ's sacrifice of Himself replaced the need for the daily sacrifice that the Law of Moses demanded. The die hard Jews who rejected Jesus continued with the temple worship until the destruction of Jerusalem. Yet, Daniel's prophesy was fulfilled during the seventy weeks. Matt. 23:33-38 shows that because of the transgressions of the Jews the house of Israel was left desolate. This desolation is to last all the way unto the end of time. When Christ pronounced the temple desolate, He left it never to return. Instead He built his temple made out of the children of God. What will become of the people who were declared desolate? They will receive all the punishment that God had decreed. The awful destruction of Jerusalem in 20 A.D. 70 is a testimony of the accuracy and faithfulness of God to his word!

 CHAPTER TEN

 Verses one to twenty-one

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel; Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Therefore, I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. And when he had spoken such words unto me, I set my face toward the ground, and I became dumb. And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my Lord, by the vision my sorrows are turned upon me, and I have retained no strength. For how can the servant of this my Lord talk with this my Lord? For as for me, straightway there remained no strength in me, neither is there breath left in me. Then there came again and touched me one like the appearance of a man, and he strengthened me. And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, let my lord speak; for thou hast strengthened me. Then said he, Knowest thou wherefore I come unto thee? And now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come. But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

This chapter is an introduction to Chapter Eleven. The reader is introduced to a messenger that bears a resemblance to the Lord Jesus Christ. The messenger described here is none other than the Lord and Master Jesus Christ. Later in the chapter the reader is introduced to the archangel Michael. All indications are that the messenger that spoke to Daniel had authority over Michael. In the book of Jude, the reader learns that Michael is an archangel. The word arch means chief. Michael is a chief angel. The messenger that spoke to Daniel had more authority than Michael. This proves that there is an authority over the archangels. That authority is Jesus Christ. Christ does not share his authority with any of the angels. This is in line with the teachings found in the first chapter of the book of Hebrews. Daniel received his understanding of future events directly from Jesus Christ. The vision of Christ robbed Daniel of his strength. Christ strengthened Daniel so he could receive the following revelation.

This chapter also reveals the influence that God has on the events that occur on the earth. God has given His people a champion that will war against their enemies. This is the message of the book of Daniel. God will deliver His people from their enemies. A verse by verse comment will be bypassed in this chapter and the discussion will pick up in Chapter Eleven.

CHAPTER ELEVEN

Verses one and two

Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.

In these verses the "Christ like" angel from Chapter Ten continues his dialogue. This angel made known to Daniel that three Persian kings were yet to arise. The fourth one will be richer than them all. This fourth Persian king would be an instrument to stir up the Persian people against the Greeks. These Persian kings are Cyrus, Artaxasta or Artaxerxes, Ahasuerus and Xerxes.

Some believe that Michael the Archangel is Christ. Notice must be taken that Michael received strength and confirmation from the Angel that talked with Daniel. If Michael is Christ, is there another Angel that is greater than Christ? The book of Hebrews teaches otherwise. There is no angel higher than Christ.

Verses three and four

And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.

The mighty king that will stand up is Alexander the Great. As the ruler of the Grecian Realm, he had absolute power to do as he pleased. Alexander extended his kingdom to the then know world. Alexander was still a youth when he died at the height of his power. At the time of his death his kingdom was divided among four of his generals. Each of these generals became head of a kingdom.

Verse five

And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

The king of the south is the same as the King of Egypt. This king's name was Ptolemy I. One of his princes that will have a greater dominion is Seleucus Nicator. Seleucus Nicator became the founder of the Syrian kingdom. Daniel refers to him as the king of the north.

Verse six

And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.

This verse predicts an attempt of an alliance between the kings of the north and of the south. These kings were Antiochus II and Ptolemy II respectively. These two kings sought to make an alliance. Ptolemy II had a daughter named Bernice. The marriage of Bernice to Antiochus II was to seal an alliance between Antiochus II and Ptolemy II. Bernice fell out of favor with her husband the king. She was murdered with all her sons and her attendants. The alliance was a failure.

Verses seven to nine

But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail: And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. So the king of the south shall come into his kingdom, and shall return into his own land.

These verses show the revenge of Ptolemy III. Ptolemy III was the brother of Bernice. These verses reveal how Ptolemy III was successful against the Syrians in his war against them. His success includes spoiling the Syrian temples.

Verse ten

But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.

The two sons mentioned here are the sons of the King of Syria. They were Seleucus III and Antiochus III. Seleucus III reign lasted only two years. Antiochus III tried to avenge the loses of his father once he became king. Verse ten is the record of that attempt. At first the Syrians were successful. They advanced to the fortress of the Egyptians.

Verses eleven and twelve

And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand. And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.

These verses reveal how Ptolemy IV was moved with great anger against the Syrians. The Syrian army was a great multitude. Yet, their armies fell to the Egyptians. Ptolemy IV victories caused him to exalt himself and destroy Syrians by the tens of thousands. This victory didn't strengthen his position.

Verse thirteen

For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

Antiochus III was not discouraged by his defeat at the hands of Ptolemy IV. The king of the north returned with a greater army and with more money to get the job done.

Verse fourteen

And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.

Antiochus III will receive help from others in his bid against the Egyptians. The prophet identifies a violent people among the Jews. These Jews will exalt themselves. They tried to force the vision to be fulfilled in favor of the Egyptians. The vision mentioned here must be the same vision that Daniel was revealing to the people. However, their efforts will come to nothing.

Verse fifteen

So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.

This verse reveals how the Egyptians were unable to stop the Syrian advance.

Verse sixteen

But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.

Antiochus III did as he pleased because he found that no one could stop him. His conquest included the land of Israel.

Verse seventeen

He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.

Antiochus attempted to establish his power by marrying his daughter Cleopatra to the king of the South, Ptolemy V. This didn't work because Cleopatra stood with her Egyptian husband.

Verses eighteen and nineteen

After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him. Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.

Antiochus turned his attention toward the Greeks after his daughter turned against him. After some successes, he met a Roman Army that defeated him. This defeat caused Antiochus III to go back to his land. Once at home he met death at the hands of his people.

Verse twenty

Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.

This verse contains information concerning Antiochus' III eldest son. This man was called a raiser of taxes. His name was Seleucus Philopator. He met death at the hands of his servant Heliodorus who poisoned him.

Verse twenty-one

And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

This verse repeats mention of the little horn mentioned in Daniel 8:9. Some understand this "vile person" to be a type of the antichrist. They give as reference, IJohn 4:3, IIJohn 7, etc. This author cannot accept this supposition as truth. This vile person was Antiochus Epiphanes. If Antiochus Epiphanes is a type, then all the rulers discussed thus far are a type. Modern theology does not entertain this thought at all. Daniel 10:14 is part of the introduction to the eleventh chapter of Daniel. Daniel 10:14 lets the reader know that the vision is to make Daniel understand what shall befall the natural Jews in the latter days. To pinpoint the latter days all one has to do is follow the course of events as they began to unfold in the eleventh chapter. Following the events as they are revealed by Daniel forces the reader to conclude that the eleventh chapter of Daniel has been fulfilled. Its' purpose never was to instruct by type or symbol what will occur in the latter days of the gospel dispensation. This verse only shows how Antiochus Epiphanes obtained the throne through deception and not by succession.

Verses twenty-two

And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.

In this verse one reads of how this self-made prince subdued all forces sent against him. This includes those forces of Heliodorus who was rightfully heir to the throne.

Verse twenty-three

And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.

Here, one reads of how Antiochus Epiphanes used deceitfulness to make himself strong through an alliance.

Verse twenty-four

He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.

Here, one sees the prophesy describe how the deeds of Antiochus Epiphanes exceeds the deeds of his father and grandfather. He distributed his spoils among the people so he could gain their favor and their strongholds.

Verses twenty-five and twenty-six

And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him. Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.

One reads here of the defeat of Ptolemy VI. This defeat was made possible by the treachery of his subjects.

Verse twenty-seven

And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

Ptolemy VI entered into a treaty with Antiochus Epiphanes that he did not intent to keep. The understanding between the two kings did not last because of their dishonesty.

Verse twenty-eight

Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.

On the way home Antiochus Epiphanes turned against the Jews.

Verses twenty-nine and thirty

At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter. For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.

Two years later Antiochus Epiphanes returned to Egypt. This trip had a different ending. Antiochus laid siege to Alexandria once he arrived into Egypt. The Romans sent a warning to him to raise the siege. Antiochus lifted the siege out of fear of the Romans. This forced his retreat from Egypt. Antiochus hated the Jewish covenant and the God of the Jews. So he took out his anger against the Jews. In this quest he received help from apostate Jews.

Verses thirty-one to thirty-four

And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.

Here, one reads of how Jerusalem will fall into the hands of Antiochus Epiphanes. The prophet reveals how Antiochus polluted the temple and took away the daily sacrifice once he gained control of the city. The "abomination that maketh desolate" prophetically tells of the idol altar that was built in the most holy. One must keep in mind the eleventh chapter of Daniel is yet future to Daniel. These prophecies have all been fulfilled. It is worth repeating that these prophecies do not have a future fulfillment to the present time. What one reads here is history. It is error to imagine there will be a future fulfillment without some clue in the Bible to justify such speculations.

During this period of tribulation under Antiochus Epiphanes, many Jews will not deny their faith. Their undying faith caused many to die by sword, flame, captivity and by spoil. Many joined the faithful few through flatteries and hypocrisies.

Verse thirty-five

And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.

God will expose all the unfaithful Jews during this trial. The remainder will be tried to make them pure. Daniel saw the tribulations lasting unto the end of that particular period. Let the reader keep in mind that Daniel wrote these prophesies to encourage the people of God as they were tested. The underlying theme of this book is, God is in control and is working events to fulfill his purposes.

Verses thirty-six to thirty-nine

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all. But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things. Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

Here, one reads how Antiochus Epiphanes will exalt himself. The reader is also told that Antiochus will introduce another god. This is the god of force. In doing this he will magnify himself above all gods and speak blasphemies against the God of gods. The reason for all this is given because the indignation must be accomplished. God uses the wicked to purify the righteous. For that which is determined shall be done. It is God's way of purifying unto himself a pure people.

Verses forty to forty-three

And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape. But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.

These verses reveal that Ptolemy VI will take up arms against Antiochus Epiphanes. The results will be another defeat for Ptolemy VI. In his rage Antiochus will again enter the land of Israel. Edom, Moab and most of the children of Ammon will escape his wrath. Egypt will be caught up in his wrath.

Verses forty-four to forty-five

But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

Troublesome news from the north and east forced Antiochus Epiphanes to return north. He warred against the Persians and Parthians. He established his tabernacles between the seas in the glorious holy mountains. His successes did not stop him from meeting his end. This prophesy predicts that destruction.

CHAPTER TWELVE

Verses one to four

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

The opening verse of this chapter is a continuation of the closing verse of the previous chapter. The opening verses of the twelfth chapter refer to the atrocities of Antiochus Epiphanes. The prophesy of these verses lets the reader know that the people of God have a champion against the Syrian king. This champion is Michael the archangel. The tribulations during this period are great. Michael will come through for the people of God. A moment will be taken at this time to present some truths concerning Michael and "the book."

Some consider Michael to be the Lord Jesus Christ. Careful consideration of Daniel 10:13 will reveal that this Michael is only ONE of the chief princes. Christ is the Chief Prince. He is King of kings and Lord of lords. Michael is exactly what Jude calls him. Michael is called an archangel in Jude 9.

Daniel mentions a book in the first verse. This is the book of life. Every child of God is written there when he is born again. When a child of God becomes disobedient, his name is blotted out of the book. The book of life contains only the names of those that obey God and keep sin out of their lives (see Ex. 32:33). Daniel's vision shows that all the faithful will not be destroyed under Antiochus. God will preserve those that are written in the book of life. Somehow, He will deliver them in this time of trouble. Some of the saints will lose their lives. This prophesy shows that most of the faithful will survive the tribulation brought by the Syrians.

Verse two seems to have reference to the faithful that died in Daniel 11:35. In this life they wouldn't live to see the deliverance of the people of God. Daniel saw a day when the faithful will arise from the dust of the earth to everlasting life. Daniel also saw those that were disobedient and traitors to the things of God rise from the dust of the earth. These traitors will rise to shame and everlasting contempt. This resurrection is to take place at the end of time. That is when Christ will award every man according to his deeds.

Verse three refers to the faithful ones that didn't meet death during this period of tribulation. In this time world, those that stand true to the God of heaven will be wise. They will shine with the brightness of the stars of heavens. Just as the Church is the light of the world, the faithful in Daniel's vision will be lights. The Church is a guiding light to lost mankind. A sin sick world can see the God of Heaven when the members of the church live in obedience to God's Word. This was also true in pre-Christ Israel. The faithful few stood out as lights as they held to their faith in the midst of a transgressing Israel. Daniel was admonished to seal the book. God's purpose was to preserve the truth concerning the Nation of Israel until the fulfillment of those things that were revealed by the messenger. As the people of God go through tribulation, it is the word of truth that encourages them. Special note must be made of the word end. The angel has reference to the end of the period of tribulation that is described in the eleventh chapter of Daniel. The word end as it is used in this text does not mean the end of all things. The word must be understood in the context of its use. The period under discussion includes the closing days of pre-Christ Israel. Many will seek understanding of the things of God. No doubt the righteous will seek understanding of why the Nation of Israel will have to suffer at the hands of the Syrians. Through the prophesy of Daniel, the people of God will gain understanding of why they must suffer.

Verses five to seven

Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

In these verses Daniel notices three beings. One man on each side of the river and one standing on the waters clothed in linen. This angel had the answer to the question concerning the events Daniel had seen. This period of tribulation will last about three and one half years. The vision will not be fulfilled until the power of the Jews as a nation is scattered.

Verses eight to ten

And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. 

Daniel still did not understand the vision after hearing the explanation. He was advised that the time of fulfillment is in the future. God will purify many of his people. They will be made white and tried during the unfolding of the vision. The wicked will do wickedly without ever understanding the vision. The vision is for the wise. The wise will understand as they see the vision of prophesy unfold.

Verses eleven to thirteen

And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

The reader gets a hint that helps him to verify the time fulfillment of this prophesy. This prophesy will be fulfilled after 1335 days. It has been shown that the "abomination that maketh desolate" was set up by Antiochus Epiphanes when he took away the daily sacrifice. One thousand two hundred ninety evening and mornings will pass from the time Antiochus Epiphanes took away the daily sacrifice until he met defeat at the hands of the Jews. He became sick after this defeat and never recovered. IMaccabees reveals that Antiochus set up the "abomination that maketh desolate" when he took away the daily sacrifice in the 145^th year of the Grecian Empire. This occurred during the ninth month and the 15^th day of that year. Antiochus Epiphanes died in the 149^th year, 20^th day of the 5^th month. This covers the period of the 1,335 days mentioned in the twelfth verse. At the death of this wicked king, and after the temple was cleansed, the true worship of God was restored. The period of tribulation ended. This closing prophesy assured Daniel that the tribulation has an end. This end will mark a beginning of a new period. The prophet also received comfort from the messenger. Daniel was told that a place of rest was guaranteed for him. Daniel will stand in his allotted place after all time has run out.

These comments bring to a close a very important chapter in the prophesy concerning the people of God. Daniel's prophesy was to warn the Jews of the tribulation that waited for them under the hand of the Syrians. One cannot take this prophesy and apply it anywhere else without doing violence to the Holy Scriptures. The writer trusts that the reader will not be confused by any teachings that use the eleventh chapter of Daniel to show the deeds of an Antichrist. Theory has it that this antichrist will live in the last days. One should be able to see that most of the prophesies that were uttered by Daniel had their fulfillment in a time that has past. The lessons found in the prophesies of Daniel shows the reader that in spite of much tribulation, and hypocrisy the people of God shall triumph in the end. With this assurance let the reader be patient and faithful until the end as he endures his own tribulations.

NOTE

Many historical notes found in this study can be verified by the record contained in "The Apocrypha" books of the Maccabees. One also can read book twelve of the "Antiquities of the Jews" by the Jewish historian Josephus. Comments are made on this subject matter by H.M. Riggle and D.S. Warner in their book, "The Cleansing of the Sanctuary." I was able to receive information from Matthew Henry's Commentary. I also used the Encyclopedia Britannica to verify the facts stated in this commentary.

Return to the Top